The Rare Jewel of Christian Contentment

The Rare Jewel of Christian Contentment

The Rare Jewel of Christian Contentment

The Rare Jewel of Christian Contentment

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Overview

ISBN:9781618980021
Text Type:Modern Type Set
Page Count:200
Professionally Edited

'I have learned to be content in whatever [state] I am'' (Phil. 4:11) Anyone who lacks true contentment may find it in this book. If not, it will be because that one would not follow the very clear and simple instructions given. The teaching is from the Bible, yet it must be described as unique. Nowhere else will you find such unusual, but Biblically authenticated thoughts: He will teach you that contentment lies in subtraction, not in addition; that the ABC's of Christianity are nothing like what you thought them to be; that there is a mystery of contentment, but that once you have learned the way from Christ's word, you will be able to attain such a depth of contentment as you never before dreamed existed. This is a key book for building up Christian maturity. Christian Contentment, what is it? ''It is a sweet, inward heart thing. It is a work of the Spirit indoors. It is a box of precious ointment, very comforting and useful for troubled hearts in times of troubled conditions.

Product Details

BN ID: 2940013054288
Publisher: Reformed Church Publications
Publication date: 08/26/2011
Sold by: Barnes & Noble
Format: eBook
File size: 177 KB

About the Author

Jeremiah Burroughs (or Burroughes) was baptized in 1601 and admitted as a pensioner at Emmanuel College, Cambridge, in 1617. He graduated with a Bachelor of Arts degree in 1621 and a Master of Arts degree in 1624. His tutor was Thomas Hooker.

Burroughs’s ministry falls into four periods, all of which reveal him as a zealous and faithful pastor. First, from about 1627 until 1631, he was assistant to Edmund Calamy at Bury St. Edmunds, Suffolk. Both men became members of the Westminster Assembly. Both men strongly opposed King James’s Book of Sports. Both refused to read the king’s proclamation in church that dancing, archery, vaulting, and other games were lawful recreations on the Lord’s Day.

Second, from 1631 to 1636, Burroughs was rector of Tivetshall, Norfolk, a church that still stands today. Despite the best efforts of his patron, Burroughs was suspended in 1636 and deprived in 1637 for refusing to obey the injunctions of Bishop Matthew Wren, especially regarding the reading of the Book of Sports, and the requirements to bow at the name of Jesus and to read prayers rather than speak them extemporaneously.

Third, from 1638 to 1640, Burroughs lived in the Netherlands, where he was teacher of a congregation of English Independents at Rotterdam, formerly ministered by William Ames. William Bridge was the pastor and Sidrach Simpson had established a second like-minded church in the city. Thus, three future dissenting brethren were brought together, all of whom would serve as propagandists for congregationalism later in the 1640s.

In the final period from 1640 to his death in 1646, Burroughs achieved great recognition as a popular preacher and a leading Puritan in London. He returned to England during the Commonwealth period and became pastor of two of the largest congregations in London: Stepney and St. Giles, Cripplegate. At Stepney, he preached early in the morning and became known as “the morning star of Stepney.” He was invited to preach before the House of Commons and the House of Lords several times. Thomas Brooks called him “a prince of preachers.”

As a member of the Westminster Assembly, Burroughs sided with the Independents, but he remained moderate in tone, acting in accord with the motto on his study door: Opinionum varietas et opinantium unitas non sunt hasustata (“variety of opinion and unity of opinion are not incompatible”). Ric
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